Second Sunday Of Advent (Year C)

Baruch 5:1-9;
Psalm 125;
Philippians 1:3-6, 8-11;
Luke 3:1-6

CHRIST – THE HOPE OF ALL AGES

1. The readings for this Sunday present a temporal interplay, where the demarcations between past, present, and future become indistinct. John the Baptist, anticipating the imminent arrival of the Messiah, invokes the prophetic oracles of Isaiah, articulated centuries prior: “A voice cries in the wilderness; Prepare a way for the Lord…”. By the time of Christ around 30 AD, these prophetic declarations, though once vibrantly anticipatory, had dulled in urgency. Amidst the wilderness, John revitalizes Isaiah’s proclamation with a sense of immediacy, heralding the fulfillment of what was long foretold.
2. The figure of Baruch, who may be less familiar to contemporary audiences than Isaiah, similarly navigates the continuum of time within his message. Scholarly consensus situates Baruch post-exile, after the Jewish return from Babylonian captivity. He aims to rekindle authentic faith and devotion among the Israelites, who, after their return, risk reverting to prior patterns of compromised belief and mediocrity. Baruch employs a hallmark technique of Hebrew literature: he reflects on past signs of divine fidelity. God’s pledge to restore Israel is affirmed through historical memory, as Baruch invites reflection on the past by urging the Israelites to “Arise, Jerusalem, stand on the heights and turn your eyes to the east: see your sons reassemble from west to east.” This invocation aims to rekindle the fervor experienced during their exile, pushing them to confront their spiritual regression. The accompanying psalm amplifies this nostalgia for restoration: “When the Lord delivered Zion from bondage, it seemed like a dream. Then was our mouth filled with laughter, on our lips there were songs.”
3. This temporal technique invites personal introspection. Consider your preparation for confession, where the prospect of forgiveness and renewal ignites a sense of joyful anticipation. If spiritual malaise has since settled, revisiting the transformative effects of your prior confession may catalyze renewal, prompting a reevaluation of your trajectory towards the Sacrament of Reconciliation.
4. This concept also applies to communal parish life. For instance, following a catastrophic fire leading to temporary Mass locations, the promise of returning to a newly restored church may engender heightened enthusiasm and commitment among parishioners. Statements such as, “When we’re back in the church, we’ll pray even better than before,” illustrate the sentiment. However, over time, there can be a regression to previous practices, underscoring the need for recollection of the commitments made during adversity in anticipation of divine restoration.
5. Baruch continues to echo Isaiah’s metaphor of divine path-clearing—leveling mountains and filling valleys. It is God who establishes the pathways before us and guides us towards our intended culmination. Divine action necessitates a faithful human response. God’s promises are fulfilled, providing a foundation for our hope. His unwavering fidelity contrasts with our often faltering faith—a mere reflection of the love and grace extended to us.
6. In his epistle to the Philippians, Paul provides a poignant reflection on divine perseverance: “I am quite certain that the One who began this good work in you will see that it is finished when the Day of Jesus Christ comes.” Any comparison of human resolve to divine commitment reveals a stark contrast; God’s steadfastness underscores our frequent lapses and inconsistencies.
7. The timing of John the Baptist’s ministry is significant. God chose to reveal Himself in the historical context of Jesus Christ’s incarnation. John, as the messenger, delineates that human effort is not the driving force; rather, he articulates that divine initiative prevails. The God who promises to come in Christ is the one who levels the ground and steadies human frailty.
8. The imperative for the people is to embrace a baptism of repentance. This baptism necessitates confrontation with personal failures, spiritual blindness, and transgressions, ultimately leading to acceptance of divine grace and transformative renewal.

Fr Joseph Osho