Thursday of the 3rd week of Lent
Jeremiah 7:23-28
Psalm 94(95):1-2,6-9
Luke 11:14-23
The concept of the Kingdom of God is illuminated in today’s gospel passage through a significant act of exorcism performed by Jesus. The narrative depicts a scenario where Jesus expels a mute demon, resulting in the restoration of speech to the afflicted man, which astonishes the onlookers.
This exorcism sparks contention among witnesses. Some posit that Jesus’ abilities derive from Beelzebub, the “prince of demons,” suggesting that his miraculous actions are inherently malevolent. Others adopt a more skeptical stance, requiring further demonstrations of power to substantiate Jesus’ claims.
These two contrasting responses—dismissal and the demand for corroborative evidence—encapsulate the broader spectrum of reactions encountered both then and in contemporary contexts.
Jesus confronts these accusations logically, posing a rhetorical dilemma: if he casts out demons through Satan’s power, what source empowers their exorcists? This line of reasoning highlights a fundamental inconsistency, as a kingdom divided against itself cannot thrive; thus, discord within spiritual realms is untenable.
Subsequently, Jesus presents a pivotal assertion: “But if it is by the finger of God that I drive out demons,” he indicates, “then the Kingdom of God has come upon you.” This statement transcends mere spectacle or proof of divine existence. Rather, it signifies a theological assertion that, through Jesus, God’s redemptive sovereignty is actively manifesting in the world. Jesus’ actions symbolize a divine incursion to liberate humanity from the stifling grasp of Satan, characterized here as the force of silence.
The conflict between the silencing power of evil and the vocal expression of the Good News signifies a stark demarcation, where neutrality is not an option. Jesus declares, “Whoever is not with me is against me, and whoever does not gather with me, scatters,” explicitly rejecting any form of ambivalence. This sentiment echoes the insights of Elie Wiesel, who articulated that neutrality bolsters oppressors rather than victims, and silence often empowers tormentors instead of the tormented.
As we consider themes of injustice, poverty, and discrimination, remaining silent equates to complicity with malign forces. Thus, the narrative challenges us to assertively engage in advocacy and to affirm our allegiance to justice and compassion. This Lenten season serves as a pivotal opportunity for reflection and commitment to the transformative Love of God, embodying the essence of the Kingdom of God in action.
Fr Joseph Osho
