Living
Saint Antony, Abbot
1 Samuel 17:32-33,37,40-51
Mark 3:1-6
In today’s Gospel, Jesus walks into a synagogue where there is a man “who had a withered hand.” Like so many gospel stories, Jesus finds himself amid a situation where good needs to be done. There is a man who is suffering, a man who is afflicted, and Jesus wants to heal him. And yet, this gospel story bristles with tension and ominous threats of violence because in the synagogue that day there is also a group of Pharisees.
They see exactly what Jesus does—a man in need of healing—but they perceive the situation quite differently. For them, the man with the withered hand represents not a possibility for good to be done, but the chance that a Sabbath law might be broken. Ironically, they want Jesus to cure the man precisely so they can accuse him of breaking the law. Instead of being intimidated, Jesus speaks out: “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?” With that question, Jesus confronts us with the heart of the gospel.
Yes, laws are important, but they should never get in the way of doing good. Yes, we need laws and traditions to guide us, but if they become obstacles to love, justice, and mercy, they need to be broken. To make any law, any practice, and any tradition more important than mercy, justice, and love is evil. There aren’t many times in the gospels that Jesus is angry, but Jesus is angry today because the Pharisees’ rigid legalism prevents them from seeing what matters.
On the Sabbath, Jesus fulfills the law to set somebody free and in doing so tells us something about what it means to follow him. Like Jesus, we are called to be ministers of healing and life, instruments of God’s mercy and love. After all, if we do not stand on the side of mercy, compassion, and love, we are not standing with Jesus, but against him, and as such we cannot stand.
Fr Joseph Osho
